Book Break Down: Till We Have Faces

So I’ve analyzed movies and songs on this blog, but surprisingly, I rarely ever talk about books, and I grew up being more of a reader than a watcher, we didn’t even have TV for years. [Honestly, I don’t watch TV itself now, I stream so I can pick the shows, but, who doesn’t now?]

Anyway, I still read, I try to read at least one book a month if I can, and I log the books to keep track.

And one I read every year usually, is my all time favorite book “Till We Have Faces” by C. S. Lewis.

Lewis is my favorite author anyway, but this book is his best work of fiction in my opinion, and some other critics agree.

It’s not as novel as his space trilogy, but it’s far easier to read and had much deeper themes that are not as…theoretical as those books, (if you read them you’ll get what I mean, but I’m not talking about those ones.)

But you’re not here for me to just talk about Lewis, let’s dive into the book itself:

Plot and Concept:

In brief terms, “Till We Have Faces” is a re-telling of the myth, my favorite myth as it happens, of Psyche and Cupid, or Eros, if you prefer the correct name.

The myth itself has strong Christian undertones, considering it’s a pagan myth, as the symbolism of it is basically that our soul (which is what psyche means) must be united with Love (Cupid) to become immortal. There also a part when Cupid raises Psyche from the dead after she descends into the underworld to bring beauty to Aphrodite, the goddess who represents lustful love instead of true romantic love, or perhaps superficial love to be more accurate.

Psyche and Eros have a divine child whose name means ‘joy’ which shows how the product of the soul meeting love is Joy.

The story features two jealous sisters, so it is like a tweaked Cinderella story, but also a tweaked Beauty and the Beast. These kinds of stories run all over myths and legends across the world, makes me wonder if there was a common root that did actually happen.

Psyche is alone and unable to marry because people treat her as goddess instead of a person, so an oracle prophecies that she will marry a monster feared by both gods and man, but this turns out to be a riddle that means Cupid, since love is powerful enough to make both gods and humans do things they would normally do (and Greek myths are full of the God doing dumb things because of ‘love’).

A pretty cool story on its own, really, but Lewis’ retelling is masterful.

In Lewis’ retelling, Psyche is instead sacrificed to Ungit, the name he gives Aphrodite, the goddess who represents animal, profane love that only takes and takes and gives nothing back.

But Psyche is rescued by The West Wind god, and taken to the god of the grey mountain, who is Eros in this story.

They are wed, and she lives happy but Orual, her older sister who is uglier than any other woman in the world, finds out about it and is jealous of her, though she thinks it is not jealous.

To make a very complex story short, Orual forces Psyche, by her love, to betray the god of the mountain, and Psyche is sent into exile as punishment, while Orual is told that she “will know herself and her work, and she also shall be psyche.”

Orual is not sure what this means, and instead of being doomed, she becomes the Queen of her country, Glome, in the next week, and rules for many years, trying to bury the pain of the memories of Psyche and what the God told her.

The Conflict:

Finally, Orual hears the story of Psyche and herself retold, but in the original fashion of the real myth and it infuriates her, so she writes a book, which is the book we the audience are reading, of a complaint against the gods, putting it to us like a case to be heard, hoping that some Greek, who speak more freely of the gods that her own people, I’ll read it and judge.

After she writes the book, she begins to have mysterious visions from the gods of things happen to her, that also happen to Psyche, in the myth, only for her they are much harder and more painful.

She begins to also learn from the people around her that she’s lived her life devouring the lives of others, as she was always bitter that she was ugly and could never marry or have children, so she obsesses over a married man who she loved, and she kept her adopted father, the Fox, in Glome with her isn’t sending him home, and she abandoned her other sister Redival, in order to have Psyche all to herself. And she wanted Psyche to love her just as obsessively, instead of in a normal, healthy way.

One of the most striking moments of the book, early on, before all this, in which Psyche says to her

“You are indeed teaching me about kinds of love I did not know. It is like looking into a deep pit. I am not sure whether I like your kind better than hatred.” [Chapter 14]

Later, after seeing the visions, Orual is taken to the court of the gods and her case is read.

As she hears her own voice saying the true words of her soul, she realizes that she only ever wanted to devour Pschye’s love, to possess it all for herself, she never truly loved her unselfishly. The gods gave her chances to do so, but she rejected them all and instead blames the gods for luring Psyche away by their beauty and their goodness that she didn’t understand.

After this, she is shown all the thing Psyche suffered for her sake and then, she is taken to meet the god of the grey mountain, and Psyche also meets her and forgives her, and give her the beauty of death (but death to the profane love of Ungit, not literal death) and Orual sees her reflection changed to be beautiful, and then she hears the words: “You also are psyche.”

She then wakes up and writes in the book that she knows why the gods don’t speak to us face to face, because they can’t ’till we have faces?’ (A line that always gives me chills).

Meaning that, until we know what we really mean, and not just what we think we mean, they cannot be open with us, since we cannot be open with them.

She also writes that she knows now that the god of the mountain did not give her an answer, because he is the answer.

Christians will spot the characteristic that we assign to Jesus here, as that is the metaphor of the god.

Context:

I think you could understand this book without knowing anything about Lewis, if you have a good understanding of the idea of love, and real love versus selfish or toxic love.

However, I’ve seen many people review the book who said they did not fully understand the ending, or all the themes.

When I read it the first time, I understood it by the time I got to the end, and every time after that, when I read it, I understood it better. Especially after I read “The Four Loves” by Lewis also.

Lewis has a fictional version of pretty much all of his non-fiction books of theology and philosophy, which not a lot of people know. This book is his fictional version of “The Four Loves”, as well as some parts of “The Weight of Glory” and “Mere Christianity.”

You can find some of this in his fictional book “The Great Divorce,” but this book is his magnum opus of writing about love, so I always refer back to it the most.

To understand the ending of the book, as well as the conflict you need to know the Lewis believed that true love, charity or agape, as he called it (the Greek word for unselfish, unconditional love is agape) was the holy kind that has to come into every other kind of love to make it good.

And the human love, which is ‘need’ love’, he says, will become devilish, if left to itself.

He give examples of such, how things like affection (family love, also called storge), can keep people under the control of their family if they are left to themselves; how friendship love (phileo) can be snobbish and exclusive and also corrupt people because it puts the friendship above doing the right thing; and how romantic love (eros) can corrupt people even more by being so exciting that it makes them do things like cheat, lie, and steal, all in the name of love.

And some people are even cruel to the one they love, because they think love makes it okay.

In each case, he points out that the love doesn’t have to be evil, but when all other things are put aside, all moral and rational limitations to it, then all loves becomes evil.

Agape love can’t be evil because the basis of it is that it loves you freely, it doesn’t ask for anything back, it doesn’t need anything from you, and it doesn’t demand you do what it wants. It’s love free from the temptation to be possessive.

Obviously, he points out, no human being can perfectly live in that state of love at all times.

It’s not necessarily bad, to need each other. As in this life, we will need each other, and most people like to feel needed. Being completely independent of people is more selfish than needing them a little bit is.

But when that need becomes all we can think of, and we can never put it aside even if it’s hurting the other person, then the love is demonic. Or profane, as some people put it.

Now we usually say toxic. I like profane better.

Toxic love can be negligent in a relationship, if it’s not too big a part of it. We like to joke these days about toxic traits, but most toxic traits, in small amounts, won’t ruin a relationship. If the other person understands you and is willing to overlook, and you do the same for them, then it won’t really matter in the long run, though you should definitely still try to improve.

But profane love is where there is nothing but that. Toxic love that has poisoned the entire relationship, the kind narcissistic people have. They cannot ever love you with anything but that kind of love.

Even when they act like they’re doing something unselfish, they expect you to pay them back for it in some way.

To me, this book was life changing. I read “The Four Loves” I think after I had read this book, but when I went back and re-read it, I saw how brilliantly Lewis wove the themes of those principles in the story.

Orual, once you know how to look for it, is a huge example of profane love. Yet she’s not hateable. She had good points– he still made her believably human.

Her ugliness, which I saw complained about by some readers, is symbolic. It’s meant to show how her love is ugly and profane as her face is, and when she is freed from that love, she is freed form her ugliness also, at least, spiritually.

There are also other favorite themes of Lewis in the book, such as how important reason is, represented by the Fox’s character who is a Greek Philosophy lover.

Also some very sharp insights into how cruel men are often hiding insecurities, and bitter women are hiding jealously.

Not that it can’t go both ways, it can, and it does, sometimes.

There are also ideas of sin, and repentance in there. As Orual must die before she dies to escape Ungit, who represents carnal sin and love, and it’s said that even Psyche, who was a nearly perfect human, had to die and escape her as well. How they have to gather the beauty of the gods without effort, because no effort of theirs could get it, and how we have to resist temptation to give into the pressures other people put on us, even when we love them, if it means disobeying God, because God comes first.

Lewis goes into more detail on these themes in “The Four Loves”, but the book portrays this so poignantly, that it’s impossible not to see yourself in some of what Orual says and does.

Personal Impact:

I’m not kidding when I say that this book changed my life. I read it maybe a few months to a year after I became a Christian, and my relationship with my family was still a wreck at that point.

A lot of that was my dad’s fault, I certainly saw him in the abusive father in the book, but, the book showed me the things that I did and said that were like my dad, and things that weren’t like him, but they were still wrong. It made me see my relationship with God differently also.

C. S Lewis believed that we can never see ourselves clearly, or our sin, that we can never be fully aware of how bad it is, or how good God is, but only see dimly. This is probably true, as the Bible says similar things.

That idea helped me to be more humble when I prayed, not always, and I’m not always now, but at least I had the concept fully rooted in my mind that I could never fully know myself enough to know if God was wrong to do as He did. Also to question my motives for things whenever I started whining about not being treated fairly; sure sometimes, it’s valid to say you deserve better; but you have to watch to make sure yours not demanding something just because you want it, and not because it would be best.

The book didn’t make me neglect my own well being, as some people say Christianity teaches people to do, if anything I think it helps me understand why my father was wrong and I needed to cut ties with him as an adult. Other teachings I heard sometimes made me think I needed to put up with his abuse, but not this book.

It also always reminded me that the answers in God are often found more just by knowing him more than by mere logic. Not that logic isn’t good, Lewis loved logic and reason, but often we find it’s limited, since we are humans, and everything we do is limited. Sometimes you have to go beyond just pure reason to understand things.

Criticisms:

People have accused this book of being sexist because of the many things Orual says against women and as an ugly woman.

I think that’s because they don’t read Lewis’ other books. Lewis was not sexist (at least not for his era) and he had many women students and married a woman who he admitted often won arguments with him very easily. He actually liked that about her (and he dedicated this book to her, in fact, since she held him come up with concept).

He puts himself into the mindset of a bitter woman so well I’m often shocked when I read it, as mostly when male authors try to write how women feel, they fail miserably, in my experience, because they think of it as a woman instead of person.

As a woman, I could relate to Orual, though I’m not ugly, but as someone with a bad father, and who’s been rejected often for reasons beyond my control, I could still identify with her bitterness and sadness.

As well as her wish to assuage that by grabbing at whatever she could.

I don’t find this sexist. Men do it as well, and men can see themselves in this book just as easily as a woman can. The remarks Orual makes about women are from her own bitterness, and made because the character narrates the book, they are not Lewis’ actual opinion on things.

He was very good at making even characters who disagreed with him feel real and if you read his other books all of his characters feel like real people you could meet, except the ones who are sometimes wiser and more noble than humans usually are.

The other complaint is the themes are hard to understand.

Well, they can be. They were not as hard when he wrote it, more people had read the myth, and more people were writing other works with similar themes at the time.

I think it was still very complex, even then, but to our barely literate culture now, it is hard to understand.

That said, it’s still an easy read, full of fun language that’s not too old fashioned for most fantasy lovers to read, and fun characters.

I don’t recommend letting a child read it since it talks about sex more openly than his other books do, but he didn’t write it to be a children’s book.

I would say though, any child 12 and up could probably handle this book, since it’s not too explicit and that’s the age most kids start being more self aware about how they act, so that’s when it would help to read books like this.

I was about 14 when I read it the first time, and I understood it, but I was very literate for my age, so if parents are going to let their child read this, I’d say to use your own discretion.

Closing thoughts:

There are not many books like “Till We Have Faces” anymore. It’s a level of parody and fantasy writing that most authors just can’t achieve in the modern era, because they haven’t read enough books like it.

Its deep themes are timeless, and everyday problems, not ones that only intellectuals would care about.

The ideas of love within family and romantic relationships are ones we all can learn from, as well as how we isolate ourselves in our own minds, when we’re bitter and angry about our lot in life.

So I recommend reading it even if it’s not your usual thing.

You can find an audio book version if reading isn’t your thing, and I recommend doing that, because this book is too good to miss if you like fiction and especially if you like myths and symbolism.

I’d like to close with a few more memorable quotes:

“Don’t you think the things people are most ashamed of are the things they can’t help.”– Psyche.

“You must die before you die,”– the god.

“Who can feel ugly when the heart meets delight?”– Orual

“And in that far distant day when the gods become wholly beautiful, or we at last are shown how beautiful they always were, this will happen more and more. For mortals, you see, will become more and more jealous. And mother and wife and child and friend will all be in league to keep a soul from being united with the Divine Nature.”– The Fox

Thanks for reading, and stay honest– Natasha.

A vanishing breed

I am one follower away from 190, how???

This is great. Thank you all for your support.

As a little detour today, I thought I’d take you on a trip inside my world, from an imaginative perspective.

That is to say, I am one of a dying breed in my country and generation, so I think I ought to be documenting myself, you know for posterity.

All joking aside, I’ve slowly realized I have a very unique perception of life, thanks to the very mixed and assorted influences in my formative years, and current years, and it’s given my an ability to exist in multiple settings with a sense of belonging there.

You see, on the one hand, I am exposed to pop culture, the news, and the influences thereof. I can quote vines and memes and songs like most people my age, and use the lingo of the West Coast that has permeated the internet thanks to those sources. Not a big accomplishment.

I actually have to study pop culture, weird as it may sound, because I write characters who are supposed to be savvy in it, and they know more than I would know. Oh, the trials of a writer that we willingly inflict on ourselves!

On the other hand, I was raised with no TV for the first 10 years of my life or so, and limited access to movies for almost as long, I didn’t go on YouTube frequently till I was 12 to 13, and I don’t have Social media to this day in any significant form. So, I get references from books, old movies, old shows, and old songs that mostly “Boomers” are supposed to get.

C. S. Lewis wrote a book “Surprised by Joy” that described how his moral and imaginative life formed, while G. K. Chesterton wrote a good deal in “Orthodoxy” about how his imagination and passion led him to Christianity, and how they were shaped by fairy tales, and fiction, and nursery rhymes.

Reading both these accounts, and others, led me to realize I may be one of the only people in my age group who could even understand what an “imaginative” life in their sense of the word even is, they don’t just mean fantasies, like we mean “wish fulfillment” “sex fantasies” and all that crap. They mean fairy tales, and romance in the older sense of the word.

Romance used to mean, and still technically means, a way of looking at life, that focuses on the feelings associated with certain ideals, and actions, and beauty. It’s dramatic, often nonsensical, serious, playful, and powerful. It’s also virtually unheard of in modern fiction, shows, movies, etc.

If I had to pick a modern example of Romance writing, I couldn’t even think of one more recent than Madeleine L’Engle’s science/supernatural fiction stories, A WRINKLE IN TIME, A WIND IN THE DOOR, and A SWIFTLY TILTING PLANET. I think those are 20 years old at least.

Perhaps more exist, I just can’t think of them. “Beauty” by Robin Mckinley, is like it, and this other story I once read that was a retelling of “The White Bride and the Black Bride”.

The point its, I actually read the old classics, not all of them, or I read books that explained the classics, or imitated their style, so that I was introduced to it in way I could swallow, since like most people, I find classics hard to follow with their older language.

I have read actual Shakespeare though, and it’s not as hard as people think if you have a good vocabulary, as I always have. Thanks to having parents who read to me and had big vocabularies themselves.

And the best preparation for understanding classic is of course, the Bible, as most of the classics of European literature heavily involved biblical imagery and language.

It helps that I stick to the NKJV of the bible, (sometimes I read others, I just like the language better).

All this to say, I have very diverse influences in my life, and I am still adding to it. Being 22 now, and in college, I don’t read as much for fun as I sued to, but I still reread my favorite books at least once a year, and try to check off one or two new classics at least, plus other books I can find. So slowly I am still building my store of knowledge and experience.

I didn’t understand this until the last few years, but I have been very lucky to have that path. Funny, it wasn’t one i chose initially.

When I was about 7 or 8, my mom had already read The Chronicles of Narnia to me and my sister, all the way through, The Little House series, and some other books, and she set me on the path of classics when I asked her if we could read those books again,and she told me I should just read them myself. They were above my age reading level at the time, at least by school standards (flip school standards), and I wasn’t confident in myself yet, I’d never read a chapter book, but that was the day I started. Soon, I could go through them as fast as my mom had read them to us, I am now the faster reader in my family, I’ve read a 300-500 page book in one day, and can read a 150 page book in a few hours, if it’s an easy read.

I could read a 30 page textbook chpater in the hour and a half before class I somtiems left myslef (too little, but I could get away with it).

The experience of a child with no TV and a large library is so different from what’s normal now, that most people, I bet, can’t even fathom what it would be like.

It really wasn’t bad. I feel like I missed very little. i don’t think I’ve ever once expressed regret, even internally, or not being able to watch a show when it was on TV, all the shows I like are usually ones that were out years before I saw them, and the great plus of that is I never had to wait for a new season. Plus, being older, I understood the shows better than a kid would have. I watched the Justice League animated series when I was 10-14, and it was much better being able to understand the harder stuff in it, though I still appreciate even more now.

The idea that you watch a show one time is ridiculous to me, I always reread any book I truly loved. Reading or watching something once seems flaky to me, like a one night stand. You don’t really get intimacy with the material like that, and it seems flippant, like saying you could understand it all the first time. (Bad books, on the other hand you should never reared, understanding more of it is just further punishment)

I think TV shows foster a one night stand attitude in children because they are released episode by episode until it’s exhausting to finish it, and you don’t want to go back an repeat the experience for years to come. Though, some shows are exceptions. Children tend to like repetition more than adults, however, but the habit starts in childhood.

The reason I am laying all this out is to explain why it was different for me. Without TV, getting new entertainment was hard so I reread, or went to the library. I always preferred to read stuff I knew I liked already, so I tended to stick to one author, one series, and one book. Even now, I’m still reading new stuff for the first time from old authors because I liked familiarity so much.

As a homeschooler, I read what was age appropriate from a moral standpoint, my mom never told me a book was too hard for me. I could stop reading it if it was, but I usually didn’t. Up till my teens, I finished almost every book I started, because I had nothing to distract me from them. I now finish only half the books I start usually, unless I give myself less to begin with.

It’s the opposite now. I was talking to my 13 year old cousin last week, and he told me about a book “In The Graveyard” he had to read, last year, I think, and he questioned if it was age appropriate because of the content, not the language, but books are more likely to be assigned based on reading level than content now. I can’t understand why “Diary of a Wimpy” kid is acceptable literature, but “Huck Finn” often isn’t.

I didn’t watch R-rated stuff till I was 20, mostly. My 8 year old cousin has seen more R-rated movies than I have.

It’s a different world, even int he last 2 decades, that’s for sure. But, being homeschooled was also just different.

It’s not being sheltered the way people think it is. I was exposed to hard subjects, sometimes earlier than kids now are, at least, I was exposed in a way that asked me to think about them, not just mindlessly consume them. The stuff I read, and later watched, used moral questions to kids, either directly or indirectly.

My mom never purposely planned that, she just had me read well known classics that would be safe reading, and watch old shows, and the rest was up to the material.

My mom was not a very involved teacher in most of my curriculum, if you could call it that, so I was self motivated. She’d buy books according to my interests, and I’d absorb it all.

In then end, I ended up with a vast array of knowledge about many subjects, even if it was only a little knowledge. I have the ability to join almost any conversation… unless it’s about something that just happened in the present. Go figure.

People tell me I ought to stay informed, I’m too busy delving into the knowledge of centuries ago to waste time on this current century’s unreliable news sources. Just give me the highlights.

I do think it’s important to know what’s happening, but you’d be surprised how much I can learn form getting the highlights, and putting them in a historical context.

I just last week learned that COVID was not the first epidemic in this country or the world that caused circumstances like this, the Media won’t tell you this, but there was a thing called the Spanish Influenza. Arguably, it was more dangerous than COVID because everyone was at risk from it, medicine was less advanced back then, so people dropped like flies. They had quarantine, lock-downs, churches closed, they even wore masks, and were told to get out to the country and stay away from other people.

Yep, it all happened before. I keep hearing people say it never has, and that’s just not true.

My homeschool plan was something called a Thomas Jefferson Education, or TJEd, for short. Basically it consists of teaching students to love learning, and having them read classics, and add disciplined study only much later on. I tied to explain this to my older cousin too, he said he’s never heard it put that way.

It worked for me, I was college ready and then some.

The effect classic fantasy had on me was that I see the world in two ways. I see the world as it is, sort of. As much as one human can see something as vast as the world. I also see the world through the lens of how others have seen it, or wished it to be, or even cynically claimed it was.

A student who lives the average life of a public-schooler now is informed by their parents, their school, and pop culture.

I was made aware of that difference when I was helping my younger cousin with her social studies homework. It was a good assignment, one I would have expected to find in college even, probably a little more complicated though. (You know what the difference between complicated and complex is? Mostly connotative meaning.) The book asked her to explain how people might use stories to tell about things.

In the context, it might be like mythology, we don’t know what happened, so we make up a story to explain it.

People who call Christianity a mythology are not entirely wrong, in that is has mythic elements in it, but if you read the Bible it is not written at all like a mythology, anymore than the Iliad is. It tells about God without using flowery language in its most serious parts, and it’s most poetic when talking about loving and obeying God. Interesting, since people often get that backwards if they get lost in semantics.

While trying to explain to my cousin what a myth was, since she’d had to read one to answer the prompt, I hit a wall. She just didn’t get it. I thought, how could I explain it to her? All the books I could reference, she hasn’t read. All the ideas I have about it is stuff she’s not heard much in her secular household. Finally, I broke it down to brass tacks and had her pick a thing in nature (a tree, if you want to know) and try to imagine what someone who didn’t know what it was might come up with. She said to me “I would know it was a tree.” I said “What if you’d never seen a tree?” She said “I’d ask someone who knew.” I said “”What if no one around you knew?” She said “I’d look it up.” I think she even added “that’s what Google is for.” or something like that, but maybe that was a different conversation. So I said “What if this was the first tree ever and no one had ever seen it before and there was no internet.” She thought for a second, then shrugged, “I don’t know.”

So, I fell on visual aid as a last result, I’m happy to report, after looking at an actual tree, and me suggesting some stuff, she came up with her own idea, and I think she even understood myth a little bit finally. She’s a smart kid, catches on fast.

But, I thought to myself, my little 8 year old cousin could have just summed up our modern approach to knowledge. We think, wither we know, or someone around us knows, or we can look it up. There’s a general feeling that there is not much left to be discovered in this world. And if there is, it’s too advanced for us mere mortals.

Thanks to the GPS and satellite, we no longer have any unknown continents or islands on this planet. Thanks to space tech, we now know what’s in the heavens far beyond our galaxy. Thanks to encyclopedias, internet, and media, we now can hear about anything in less than 5 seconds, if we type in or even ask a key word. There’s nothing done that hasn’t been done.

At least, it feels that way, doesn’t it?

Yet, as Lewis thought, when we get to where we seem to know everything, that is really where we must go back and rediscover the truths that are always there.

The great thing about Christianity, and the reason it has revived so many dying cultures (don’t believe secular history books, Christianity is what keeps cultures alive int he first place, all other cultures die out in a few centuries usually, or are not worth preserving even if they endure longer) is that it is always knew. No matter how many people have climbed up that mountain to find God, every one of us is still he first when we do it. What God says to us is different than what He says to anyone else. God is not repetitive. He never does anything quite the same way. Why would He need to? The course of all creative energy is God, He surely never runs out of inspiration.

Christianity, in my opinion, is the only dam slowing the flood of deadness in this culture, and that dam is never going to break, but people who choose to ignore it are going to get swept away.

Mental illness isn’t going to get any better as long as we cut off all the things that prevent mental illness. We really haven’t learned from history. History tells us that the rich and pampered are often far more given to insanity that the poor and humble. Living in the pressure of the spotlight and having to be both the servant of the people, and yet be served by them almost as if you were untouchable, has driven many rulers insane throughout the ages.

Now, all of us can maybe not be famous, but social media gives everyone who use sit at least the illusion of attaining that goal. It’s not anything like true fame, but it’s just close enough to create the same problems, with none of the potential benefits, unless people truly try to use their power for good.

We can’t all be rulers, but we ca all post our opinions into places where people will only echo them, much like a ruler. We make social media, the comment section, and likes our cheering crowd of peasants. We don’t know their names or faces, but we crave their approval.

You see? It’s not new, it’s just more widespread. And rulers cracked under that pressure a lot, and we’re cracking under it the same way.

I see so many artists and YouTubers owning up to poor mental health. The smart ones take breaks. Others push themselves to exhaustion.

It is what it is. We can’t get rid of this stuff, but not all of us have to rely on it so much.

You might wonder, though, why I think it’s really so important to read, and understand myths, is that stuff really worth the time and effort, it’s not real.

I will say most of it’s more real than people on the internet will ever be. Myths tell hard truths that people won’t own up to when they want likes or subs, or whatever.

But, more importantly, it would save us, if we let it.

I know other people besides myself who have drawn strength from stories when nothing else would help them. God often uses stories, Jesus used them all the time. Stories are powerful. They get inside us.

And good stories only come from the minds of people who choose to look up at the world around them.

It’s important that my cousin only got my point once she looked at a real tree. Just picturing a tree didn’t do it for her. There’s something about the REAL that inspires us more than anything else can.

I was raised on fiction, but it was talking about real stuff, in a language I could understand before I even knew what it really was about. Fiction is the equalizer that makes adults and children able to communicate without barriers. A story can speak to any age, any IQ, any language even.

I see the world through stories, and it’s made it possible for e to draw connections between things that seem unrelated, I have such a rich mental life because of all the way I can connect the dots. I can glean one thing form one book, and it helps me understand the next one better, or retroactively, a new book sheds light on an old one. I can’t say I’ve had that experience with TV or movies. it’s just not the same.

What I believe the difference is, is the TV is too easy, and yet too hard. You see, hear, and it’s handed to you. But it’s so colorful and intense, you miss little details. When it’s spelled out on a page, you catch things that you won’t normally. Your mind interprets it in a way that makes sense to you. You get drawn into the world of the book.

While you can be drawn into a film and show, it’s never as complete as in a book. A book also keeps you conscious of your own experience a way a movie doesn’t. We’ve been warned that our brains accept everything we watch as real while we are watching it, even if we know it’s not real. In a book, that does happen, but you are more aware of it while it is, and you can withdraw more easily.

In the end, I still watch movie and shows, and I believe they are important. They still give you something a book doesn’t.

But for the purpose of fostering a real imagination, you need books. The reason art is so bland and repetitive now is all artists are drawing inspiration from movies and shows. Which just can’t be diverse like books, partly because producers control too much of what gets out there.

Books, though still controlled, are wild cards. You never know where a really good idea will jump out at you even in a mostly bad book. You imagination has to work harder when reading, so of course it gets stronger.

One page of a Lewis book, and I’ll think of 6 different story threads I could write. That’s how good reading is. A show, I might think of one. not bad, if its the one I need, but, I can’t deny what’s better.

I usually turn to books when I hit a creative dry spell. A few chapters is usually all it takes.

The point of this post is , I guess, to read. But the bigger point I was getting at is that we need our imaginations back. They keep us from apathy, depression, and even from fear sometimes. I used to escape fear with imagination, before I learned how to do it with God.

God is still better, but often He has used this method, so, it’s all of a piece.

I hope you enjoyed this post, it was a little all over the place, but that’s kind of fitting. I noticed I lapsed into higher language a lot, I think this topic just brings it out in me. I don’t use a thesaurus when I write, that’s another thing book learning did for me. (And that stupid Grammarly app can suck it. Just read a dang book, don’t let the internet write for you!)

Until next time, stay honest–Natasha